Policy

1 Rebooting the preconceived notions in discrimination awareness

 

There is no one who does not understand the word discrimination. It is the denial and demeaning of beings or parts of beings that are different from oneself. People regard entities outside the community as enemies and attack them. And when there are no more enemies to attack outside the community, they will start attacking those inside the community. It will never go away. As long as people are people.

So how long have we remembered this sense of discrimination? It starts when we are born, when we can recognize others as others. From the moment we are born, the imprinting on us begins. All the environment and others around us construct our consciousness.

However, are the preconceived notions that have been naturally constructed in this way, without selection, correct? This is what triggers the various social problems of our time. With our finger on the trigger, will we continue to stare and fight forever? We have to change. We have to change, we have to get a new concept.

 

2 Aversion and love developed from a bisexual perspective

I am working on the theme of disgust and love from a bisexual perspective. By bisexual, I mean that there is a sense of both masculine and feminine perspectives. The masculine is aggressive, and the feminine has a deep emotional impression. From both sides, we can capture affection and disgust for each.

 

The aggressive side of the masculine perspective has a strong sense of disgust with society. The aggressive side of the masculine perspective has a strong sense of dislike for society, but this is caused by a complex about the people around them. The true nature of this inferiority complex is the feeling of shame, and shame is what makes people feel guilty. With these emotions as the theme, I am currently developing the seven deadly sins as a series concept.

It expresses the aversion to the combative and competitive complexes created in male society. The aim is to change the social ethics by giving economic value to taboos as an act to destroy the antipathy toward the modern competitive society and the aversion to the morals imposed there.
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